In boek 2 van Kobie volgen we de kersverse winkeleigenaresse als ze meer en meer leert over het hekszijn. Haar boek, 'Heksentraining', is nog steeds belangrijk, net als een bepaald iemand dat aan het worden is. Een hoop dingen gebeuren tegelijk als Kobies rijleraar een specifiek boek bij haar bestelt en een oude 'vijand' de kop weer opsteekt. Daarnaast komt Fieke weer in beeld, die de verrassing van haar leven mee gaat maken.
Maar zij is niet de enige. Ook voor Kobie liggen de avonturen klaar. Like Hitler's "Mein Kampf," Kramer and Sprenger's "Malleus Maleficarum" is a book that is read for historical importance rather than enjoyment. As such it should form a part of every thinking person's library as a warning beacon, if for no other reason that it is a seminal textbook on the inhumanity of humanity. First written in and reprinted endlessly , "Malleus Maleficarum" was immediately given the imprimatur of the Holy See as the most important work on witchcraft, to date.
And so it remains-a compendium of fifteenth century paranoia, all the more frightening for its totalitarian modernity. In substance, it is a diatribe against women, heretics, independent thinkers, romantic lovers, the sensitive passions, human sexuality, and compassion. In writing the Malleus, Kramer and Sprenger claimed to be doing "God's work" These men, and those who followed them worshiped only their own arrogance. Read it and be afraid!
Forming a portion of every working law library for years, there is no estimate of how many women and men were put to death through the mechanism of this book. Some historians estimate that the numbers may run into the millions. The text is rife with "case law" examples of witchcraft, some of which are clearly delusional and some downright silly, or would be, if they hadn't ended in gruesome deaths for the accused.
Take the case of the poor woman who was burned for offering the opinion that "it might rain today" shortly before it did. Of note are Kramer and Spenger's assertions that prosecutors are conveniently "immune" to witchcraft, and their instructions to Judges to tell the truth to the witch that there will be mercy shown with the mental reservation that death is a mercy to those prisoner to the devil.
Such twisted logic is the cornerstone of the Malleus. The translator, Rev. Montague Summers, waxes rhapsodic on the "learning" and "wisdom" of the authors of the Malleus. He was apparently of a mind with Kramer and Spenger, and wrote two embarrassingly effusive and bigoted introductions in and , praising the "brillance" of this work and its importance in this "feministic" era. Summers' commentary is as frightening as anything Kramer and Sprenger wrote in the text proper, the more so for being 20th century, and particularly post-World War Two.
Like the Papal Bull of VIII which is now considered integral with the Malleus, future commentators will make much of the statements of Summers, a "modern" man. As a license to kill, the "Malleus Maleficarum" was used too often and far too freely. It endorses extermination of witches and for this purpose develops a detailed legal and theological theory.
It was a bestseller, second only to the Bible in terms of sales for almost years. It was written by the Catholic clergyman Heinrich Kramer and first published in The Malleus elevates sorcery to the criminal status of heresy and prescribes inquisitorial practices for secular courts in order to extirpate witches. The recommended procedures include torture to effectively obtain confessions and the death penalty as the only sure remedy against the evils of witchcraft.
At that time, it was typical to burn heretics alive at the stake and the Malleus encouraged the same treatment of witches. The book had a strong influence on culture for several centuries. It was later used by royal courts during the Renaissance, and contributed to the increasingly brutal prosecution of witchcraft during the 16th and 17th centuries. This is the best known i. The title is translated as "The Hammer of Witches". Written by James Sprenger and Henry Kramer of which little is known , the Malleus remained in use for three hundred years.
It had tremendous influence in the witch trials in England and on the continent. Like Hitler's "Mein Kampf," Kramer and Sprenger's "Malleus Maleficarum" is a book that is read for historical importance rather than enjoyment. As such it should form a part of every thinking person's library as a warning beacon, if for no other reason that it is a seminal textbook on the inhumanity of humanity.
First written in and reprinted endlessly , "Malleus Maleficarum" was immediately given the imprimatur of the Holy See as the most important work on witchcraft, to date.
And so it remains-a compendium of fifteenth century paranoia, all the more frightening for its totalitarian modernity. In substance, it is a diatribe against women, heretics, independent thinkers, romantic lovers, the sensitive passions, human sexuality, and compassion. In writing the Malleus, Kramer and Sprenger claimed to be doing "God's work" These men, and those who followed them worshiped only their own arrogance.
Read it and be afraid! Forming a portion of every working law library for years, there is no estimate of how many women and men were put to death through the mechanism of this book. Some historians estimate that the numbers may run into the millions. The text is rife with "case law" examples of witchcraft, some of which are clearly delusional and some downright silly, or would be, if they hadn't ended in gruesome deaths for the accused.
Take the case of the poor woman who was burned for offering the opinion that "it might rain today" shortly before it did. Of note are Kramer and Spenger's assertions that prosecutors are conveniently "immune" to witchcraft, and their instructions to Judges to tell the truth to the witch that there will be mercy shown with the mental reservation that death is a mercy to those prisoner to the devil.
Such twisted logic is the cornerstone of the Malleus. The translator, Rev. Montague Summers, waxes rhapsodic on the "learning" and "wisdom" of the authors of the Malleus. He was apparently of a mind with Kramer and Spenger, and wrote two embarrassingly effusive and bigoted introductions in and , praising the "brillance" of this work and its importance in this "feministic" era. Summers' commentary is as frightening as anything Kramer and Sprenger wrote in the text proper, the more so for being 20th century, and particularly post-World War Two.
Like the Papal Bull of VIII which is now considered integral with the Malleus, future commentators will make much of the statements of Summers, a "modern" man. As a license to kill, the "Malleus Maleficarum" was used too often and far too freely. Kramer and Sprenger's madness did not die with them-though millions have died because of the madness presented in this book. Thousands of people mostly women were murdered as a result of the procedures described in this book, for no reason other than a strange birthmark, living alone, mental illness, cultivation of medicinal herbs, or simply because they were falsely accused.
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